{"id":836,"date":"2025-04-07T17:51:10","date_gmt":"2025-04-07T15:51:10","guid":{"rendered":"https:\/\/ksiojournal.com\/?page_id=836"},"modified":"2025-04-07T18:29:59","modified_gmt":"2025-04-07T16:29:59","slug":"same-sex-relations-in-early-byzantine-society","status":"publish","type":"page","link":"https:\/\/ksiojournal.com\/sr\/archive\/ksio-7\/same-sex-relations-in-early-byzantine-society\/","title":{"rendered":"\u0418\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0438 \u043e\u0434\u043d\u043e\u0441\u0438 \u0443 \u0440\u0430\u043d\u043e\u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0441\u043a\u043e\u043c \u0434\u0440\u0443\u0448\u0442\u0432\u0443"},"content":{"rendered":"<p>\u041d\u0438\u043a\u043e\u043b\u0430 \u0418\u043b\u0438\u045b<br \/>\n\u0421\u0430\u043c\u043e\u0441\u0442\u0430\u043b\u043d\u0438 \u0438\u0441\u0442\u0440\u0430\u0436\u0438\u0432\u0430\u0447<br \/>\n\u041a\u0440\u0443\u0448\u0435\u0432\u0430\u0446, \u0420\u0435\u043f\u0443\u0431\u043b\u0438\u043a\u0430 \u0421\u0440\u0431\u0438\u0458\u0430<br \/>\n<a href=\"mailto:nickilytch@protonmail.com\">nickilytch@protonmail.com<\/span><\/a><br \/>\n\u041d\u0430\u0443\u0447\u043d\u0438 \u0440\u0430\u0434<br \/>\nDOI: <a href=\"https:\/\/zenodo.org\/records\/15103120\">10.5281\/zenodo.15103120<\/a><\/p>\n<p><a href=\"https:\/\/ksiojournal.com\/wp-content\/uploads\/2025\/04\/2.-\u0418\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0438-\u043e\u0434\u043d\u043e\u0441\u0438-\u0443-\u0440\u0430\u043d\u043e\u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0441\u043a\u043e\u043c-\u0434\u0440\u0443\u0448\u0442\u0432\u0443.pdf\">\u041f\u0420\u0415\u0423\u0417\u041c\u0418 \u0426\u0415\u041e \u0414\u041e\u041a\u0423\u041c\u0415\u041d\u0422<\/a><\/p>\n<p>\u043f\u0440\u0438\u043c\u0459\u0435\u043d\u043e: 22. 9. 2024.<br \/>\n\u043f\u0440\u0438\u0445\u0432\u0430\u045b\u0435\u043d\u043e: 17. 3. 2025.<\/p>\n<p>\u0410\u041f\u0421\u0422\u0420\u0410\u041a\u0422: \u0420\u0430\u0434 \u0441\u0435 \u0431\u0430\u0432\u0438 \u0441\u0445\u0432\u0430\u0442\u0430\u045a\u0435\u043c \u0438 \u043f\u043e\u043b\u043e\u0436\u0430\u0458\u0435\u043c \u0438\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430 \u0443 \u0440\u0430\u043d\u0438\u043c \u0432\u0435\u043a\u043e\u0432\u0438\u043c\u0430 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0441\u043a\u043e\u0433 \u0446\u0430\u0440\u0441\u0442\u0432\u0430, \u0443\u0437 \u043e\u0441\u0432\u0440\u0442 \u043d\u0430 \u0441\u0445\u0432\u0430\u0442\u0430\u045a\u0435 \u043e\u0432\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430 \u0443 \u043f\u0440\u0435\u0452\u0430\u0448\u045a\u0438\u043c \u043a\u043b\u0430\u0441\u0438\u0447\u043d\u0438\u043c \u043a\u0443\u043b\u0442\u0443\u0440\u0430\u043c\u0430 \u0413\u0440\u0447\u043a\u0435 \u0438 \u0420\u0438\u043c\u0430. \u0420\u0430\u0434 \u0438\u043c\u0430 \u0437\u0430 \u0446\u0438\u0459 \u0434\u0430 \u043f\u0440\u0438\u043a\u0430\u0436\u0435 \u043e\u0434\u0440\u0435\u0434\u0431\u0435 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\u0434\u0440\u0443\u0448\u0442\u0432\u043e \u0458\u0435 \u0438\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0435 \u043e\u0434\u043d\u043e\u0441\u0435 \u0441\u0445\u0432\u0430\u0442\u0430\u043b\u043e \u043a\u0430\u043e \u0438\u0437\u0434\u0430\u0458\u0443 \u0440\u043e\u0434\u043d\u0435 \u0443\u043b\u043e\u0433\u0435. \u0426\u0440\u043a\u0432\u0430 \u0437\u0430 \u0441\u0435\u043a\u0441\u0443\u0430\u043b\u043d\u0438 \u0438\u0434\u0435\u0430\u043b \u043f\u043e\u0441\u0442\u0430\u0432\u0459\u0430 \u0434\u0435\u0432\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442, \u0443\u0437\u0434\u0440\u0436\u0430\u045a\u0435 \u043e\u0434 \u043f\u043e\u043b\u043d\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430, \u0448\u0442\u043e \u0458\u0435 \u0441\u0432\u0430\u043a\u0430\u043a\u043e \u0443\u0442\u0438\u0446\u0430\u043b\u043e \u043d\u0430 \u0441\u0445\u0432\u0430\u0442\u0430\u045a\u0435 \u0438\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0438\u0445 \u043e\u0434\u043d\u043e\u0441\u0430. \u0418\u043f\u0430\u043a, \u0445\u043e\u043c\u043e\u0435\u0440\u043e\u0442\u0438\u043a\u0430 \u043d\u0438\u0458\u0435 \u0431\u0438\u043b\u0430 \u043f\u043e\u0442\u043f\u0443\u043d\u043e \u0441\u043a\u0440\u0430\u0458\u043d\u0443\u0442\u0430 \u0443 \u0440\u0430\u043d\u043e\u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0441\u043a\u043e\u043c \u0434\u0440\u0443\u0448\u0442\u0432\u0443, \u0431\u0443\u0434\u0443\u045b\u0438 \u0434\u0430 \u0441\u0435 \u0445\u043e\u043c\u043e\u0435\u0440\u043e\u0442\u0441\u043a\u0435 \u0441\u043b\u0438\u043a\u0435 \u0441\u0440\u0435\u045b\u0443 \u0443 \u0440\u0430\u043d\u043e\u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0441\u043a\u043e\u0458 \u043c\u043e\u043d\u0430\u0448\u043a\u043e\u0458 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0438.<\/p>\n<p>\u041a\u0409\u0423\u0427\u041d\u0415 \u0420\u0415\u0427\u0418: \u0413\u0440\u0447\u043a\u0430, \u0420\u0438\u043c, \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0430, \u0422\u0435\u043e\u0434\u043e\u0441\u0438\u0458\u0435 \u0412\u0435\u043b\u0438\u043a\u0438, \u0422\u0435\u043e\u0434\u043e\u0441\u0438\u0458\u0435 II, \u0408\u0443\u0441\u0442\u0438\u043d\u0438\u0458\u0430\u043d \u0412\u0435\u043b\u0438\u043a\u0438, \u0438\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0438 \u043e\u0434\u043d\u043e\u0441\u0438, LGBTQ+<\/p>\n<p>\u0411\u0438\u0431\u043b\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u0458\u0430:<\/p>\n<p>\u0408\u0435\u0432\u0442\u0438\u045b, \u0410\u0442\u0430\u043d\u0430\u0441\u0438\u0458\u0435. \u0421\u0432\u0435\u0448\u0442\u0435\u043d\u0438 \u043a\u0430\u043d\u043e\u043d\u0438 \u0426\u0440\u043a\u0432\u0435. \u0411\u0435\u043e\u0433\u0440\u0430\u0434: \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0438 \u0431\u043e\u0433\u043e\u0441\u043b\u043e\u0432\u0441\u043a\u0438 \u0444\u0430\u043a\u0443\u043b\u0442\u0435\u0442, 2006.<\/p>\n<p>Miller, David J. D. and Sarris Peter. The Novels of Justinian: A Complete Annotated English Translation. New York \u2013 Cambridge: Cambridge University Press, 2018.<\/p>\n<p>\u0421\u0432\u0435\u0442\u043e \u043f\u0438\u0441\u043c\u043e \u0421\u0442\u0430\u0440\u043e\u0433\u0430 \u0438 \u041d\u043e\u0432\u043e\u0433\u0430 \u0437\u0430\u0432\u0458\u0435\u0442\u0430: \u0411\u0438\u0431\u043b\u0438\u0458\u0430, \u0421\u0442\u0430\u0440\u0438 \u0437\u0430\u0432\u0458\u0435\u0442 \u043f\u0440\u0435\u0432\u0435\u043e \u0402\u0443\u0440\u0430 \u0414\u0430\u043d\u0438\u0447\u0438\u045b, \u041d\u043e\u0432\u0438 \u0437\u0430\u0432\u0458\u0435\u0442 \u043f\u0440\u0435\u0432\u043e\u0434 \u041a\u043e\u043c\u0438\u0441\u0438\u0458\u0435 \u0421\u0432\u0435\u0442\u043e\u0433 \u0430\u0440\u0445\u0438\u0458\u0435\u0440\u0435\u0458\u0441\u043a\u043e\u0433 \u0441\u0438\u043d\u043e\u0434\u0430 \u0421\u0440\u043f\u0441\u043a\u0435 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0435 \u0446\u0440\u043a\u0432\u0435. \u0411\u0435\u043e\u0433\u0440\u0430\u0434: \u0421\u0432\u0435\u0442\u0438 \u0430\u0440\u0445\u0438\u0458\u0435\u0440\u0435\u0458\u0441\u043a\u0438 \u0441\u0438\u043d\u043e\u0434 \u0421\u0440\u043f\u0441\u043a\u0435 \u043f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u0435 \u0446\u0440\u043a\u0432\u0435, 2014.<\/p>\n<p>Boswell, John. Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. Chicago-London: The University of Chicago Press, 1980.<\/p>\n<p>Brinkschr\u00f6de, Michael. &#8220;Christian Homophobia: Four Theological Discourses&#8221;, Combatting Homophobia: Experiences and Analyses Pertinent to Education, ed. Michael Groneberg &amp; Christian Funke. M\u00fcnster: LIT Verlag, 2011, 159\u2013183.<\/p>\n<p>Brooten, Bernadette J. Love Between Women: Early Christian Responses to Female Homoeroticism. Chicago-London: The University of Chicago Press, 1996.<\/p>\n<p>Cantone, Valentina. &#8220;Emotions on Stage: The &#8216;Manly&#8217; Woman Martyr in the Menologion of Basil II&#8221;, Emotions and Gender in Byzantine Culture, ed. Stavroula Constantinou and Mati Meyer. Cham: Palgrave Macmillan, 2019, 141\u2013155.<\/p>\n<p>Clarke, William M. &#8220;Achilles and Patroclus in Love&#8221;, Hermes 106 (3\/1978): 381\u2013396.<\/p>\n<p>Derwich, Marek. &#8220;Monk-Bishops&#8221;, Encyclopedia of Monasticism, vol II, ed. William M. Johnston. Chicago: Fitzroy Dearborn Publishers, 2000, 878\u2013879.<\/p>\n<p>Dover, Kenneth J. Greek homosexuality. Cambridge: Harvard University Press, 1989.<\/p>\n<p>Edwards, Catharine. The Politics of Immorality in Ancient Rome. Cambridge: Cambridge University Press, 2002.<\/p>\n<p>Foucault, Michel. The Use of Pleasure: Volume 2 of The History of Sexuality, transl. Robert Hurley. New York: Vintage Books, 1990.<\/p>\n<p>Graiver, Inbar. &#8220;The Dangers of Purity: Monastic Reactions to Erotic Dreams&#8221;, Dreams, Memory and Imagination in Byzantium, ed. Bronwen Neil and Eva Anagnostou-Laoutides. Leiden-Boston: Brill, 2018, 17\u201334.<\/p>\n<p>Gregory, Timothy E. and Cutler Anthony. &#8220;Theodosius I&#8221;, The Oxford Dictionary of Byzantium, ed. Alexander P. Kazhdan. New York \u2013 Oxford: Oxford University Press, 1991, 2050\u20132051.<\/p>\n<p>Halperin, David M. &#8220;Homosexuality&#8221;. The Oxford Classical Dictionary: Third Edition, ed. Simon Hornblower &amp; Antony Spawforth. New York \u2013 Oxford: Oxford University Press, 1999, 720-723.<\/p>\n<p>Halperin, David M. One Hundred Years of Homosexuality and Other Essays on Greek Love. New York-London: Routledge, 1990.<\/p>\n<p>Hubbard, Thomas K. &#8220;Popular Perceptions of Elite Homosexuality in Classical Athens&#8221;, Arion: A Journal of Humanities and the Classics 6 (1\/1998): 48\u201378.<\/p>\n<p>King, Helen. &#8220;Women&#8221;. The Oxford Classical Dictionary: Third Edition, ed. Simon Hornblower &amp; Antony Spawforth. New York \u2013 Oxford: Oxford University Press, 1999, 1623\u20131624.<\/p>\n<p>Krueger, Derek. &#8220;Between Monks: Tales of Monastic Companionship in Early Byzantium&#8221;, Journal of the History of Sexuality, Vol. 20, No. 1 (2011): 28\u201361.<\/p>\n<p>Krueger, Derek. &#8220;Homoerotic Spectacle and the Monastic Body in Symeon the New Theologian&#8221;, Toward a Theology of Eros: Transfiguring Passion at the Limits of Discipline, ed. Virginia Burrus &amp; Catherine Keller. New York: Fordham University Press, 2006, 99\u2013118.<\/p>\n<p>Kuefler, Mathew. The Manly Eunuch: Masculinity, Gender Ambiguity, and Christian Ideology in Late Antiquity. Chicago-London: University of Chicago Press, 2001.<\/p>\n<p>Larson, Sephanie. &#8220;Sacred Band&#8221;. The Encyclopedia of Ancient History, ed. Roger S. Bagnall et al. Hoboken: Wiley-Blackwell, 2012, 5996.<\/p>\n<p>Levin, Eve. Sex and Society in the World of the Orthodox Slavs: 900-1700. Ithaca-London: Cornell University Press, 1989.<\/p>\n<p>Masterson, Mark. Between Byzantine Men: Desire, Homosociality, and Brotherhood in the Medieval Empire. London-New York: Routledge, 2022.<\/p>\n<p>Masterson, Mark. Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. Columbus: The Ohio State University Press, 2014.<\/p>\n<p>\u041c\u0438\u0440\u043a\u043e\u0432\u0438\u045b, \u041c\u0438\u0440\u043e\u0441\u043b\u0430\u0432\u0430. \u0418\u0441\u0442\u043e\u0440\u0438\u0458\u0430 \u0440\u0438\u043c\u0441\u043a\u0435 \u0434\u0440\u0436\u0430\u0432\u0435: \u043e\u0434 \u0420\u043e\u043c\u0443\u043b\u0430, 753. \u0433\u043e\u0434\u0438\u043d\u0435 \u043f\u0440\u0435 \u0425\u0440\u0438\u0441\u0442\u0430, \u0434\u043e \u0441\u043c\u0440\u0442\u0438 \u041a\u043e\u043d\u0441\u0442\u0430\u043d\u0442\u0438\u043d\u0430, 337. \u0433\u043e\u0434\u0438\u043d\u0435 \u043d\u043e\u0432\u0435 \u0435\u0440\u0435. \u0411\u0435\u043e\u0433\u0440\u0430\u0434: \u0421\u043b\u0443\u0436\u0431\u0435\u043d\u0438 \u0433\u043b\u0430\u0441\u043d\u0438\u043a, 2014.<\/p>\n<p>Morris, Stephen. &#8220;The Gay Male as Byzantine Monster: Civil Legislation and Punishment for Same-Sex Behaviour&#8221;, The Horrid Looking Glass: Reflections on Monstrosity, ed Paul L. Yoder and Peter Mario Kreuter. Oxford: Brill, 2011, 125\u2013137.<\/p>\n<p>Morris, Stephen. &#8220;When Brothers Dwell in Unity&#8221;: Byzantine Christianity and Homosexuality. Jefferson: McFarland &amp; Company, 2016.<\/p>\n<p>Moss, Henry. The Birth of the Middle Ages: 395-814. London: Oxford University Press, 1963.<\/p>\n<p>Nasaina, Marina. &#8220;Woman&#8217;s Position in Byzantine Society&#8221;, Open Journal for Studies in History (1\/2018): 29\u201338.<\/p>\n<p>Orlov Vilimonovi\u0107, Larisa. &#8220;Byzantine Feminisms in the Age of Justinian&#8221;, \u0418\u0434\u0435\u043d\u0442\u0438\u0442\u0435\u0442\u0438: \u0417\u0431\u043e\u0440\u043d\u0438\u043a \u043d\u0430 \u0442\u0440\u0443\u0434\u043e\u0432\u0438 \u043e\u0434 \u0421\u0435\u0434\u043c\u0438\u043e\u0442 \u043c\u0435\u0453\u0443\u043d\u0430\u0440\u043e\u0434\u0435\u043d \u0441\u0438\u043c\u043f\u043e\u0437\u0438\u0443\u043c &#8220;\u0414\u0435\u043d\u043e\u0432\u0438 \u043d\u0430 \u0408\u0443\u0441\u0442\u0438\u043d\u0438\u0458\u0430\u043d I&#8221;, \u0443\u0440\u0435\u0434. \u041c\u0438\u0442\u043a\u043e \u0411. \u041f\u0430\u043d\u043e\u0432. \u0421\u043a\u043e\u043f\u0458\u0435: \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442 \u0437\u0430 \u043d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0458\u0430, 2020, 91\u2013120.<\/p>\n<p>Orlov Vilimonovi\u0107, Larisa. &#8220;Reading Behind the Early Christian Queer Experiences: Lives and Passions of Transgender Nuns&#8221;, Narodna Umjetnost, Vol. 58, No. 2 (2021): 105\u2013124.<\/p>\n<p>\u041e\u0441\u0442\u0440\u043e\u0433\u043e\u0440\u0441\u043a\u0438, \u0413\u0435\u043e\u0440\u0433\u0438\u0458\u0435. \u0418\u0441\u0442\u043e\u0440\u0438\u0458\u0430 \u0412\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0435. \u0411\u0435\u043e\u0433\u0440\u0430\u0434: Miba Books, 2017.<\/p>\n<p>Otten, Willemien. &#8220;Augustine on Marriage, Monasticism, and the Community of the Church&#8221;, Theological Studies Vol. 59 (1998): 385\u2013405.<\/p>\n<p>Percy, William A. Pederasty and Pedagogy in Archaic Greece. Urbana-Chicago: University of Illinois Press, 1996.<\/p>\n<p>Richlin, Amy. &#8220;Sexuality in the Roman Empire&#8221;, A Companion to the Roman Empire, ed. David S. Potter. Hoboken: Wiley-Blackwell, 2006, 327\u2013353.<\/p>\n<p>Richlin, Amy. &#8220;Sexuality&#8221;. The Oxford Classical Dictionary: Third Edition, ed. Simon Hornblower &amp; Antony Spawforth. New York \u2013 Oxford: Oxford University Press, 1999, 1399.<\/p>\n<p>Ringrouz, Ketrin M. Savr\u0161eni sluga: Evnusi u Vizantiji i dru\u0161tvena konstrukcija roda, prev. Milan Vuka\u0161inovi\u0107. Beograd: Evoluta, 2017.<\/p>\n<p>Smith, Steven D. &#8220;Elegy of an er\u014dmenos: Paul Silentiarios, Queer Desire, and Funerary Epigram&#8221;, Issues in Ethnology and Anthropology, Vol. 17 (4\/2022): 1151\u20131166.<\/p>\n<p>Walters, Jonathan. &#8220;Invading the Roman Body: Manliness and Impenetrability in Roman Thought&#8221;, Roman Sexualities, ed. Judith P. Hallet &amp; Marilyn B. Skinner. Princeton: Princeton University Press, 1997, 29\u201343.<\/p>\n<p>Williams, Craig A. Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity. New York \u2013 Oxford: Oxford University Press, 1999.<\/p>","protected":false},"excerpt":{"rendered":"<p>Nikola Ili\u0107 Independent researcher Kru\u0161evac, Republic of Serbia nickilytch@protonmail.com Research paper DOI: 10.5281\/zenodo.15103120 FULL TEXT IN PDF received: 22. 9. 2024. accepted: 17. 3. 2025. Abstract: Early Byzantine society&#8217;s attitudes toward sexuality and same-sex relations were mostly a carryover from Greco-Roman traditions. Adult men who participated passively in sexual relations with other men were viewed&hellip; <a href=\"https:\/\/ksiojournal.com\/sr\/archive\/ksio-7\/same-sex-relations-in-early-byzantine-society\/\" class=\"more-link\">\u041f\u0440\u043e\u0447\u0438\u0442\u0430\u0458\u0442\u0435 \u0432\u0438\u0448\u0435 <span class=\"screen-reader-text\">\u0418\u0441\u0442\u043e\u043f\u043e\u043b\u043d\u0438 \u043e\u0434\u043d\u043e\u0441\u0438 \u0443 \u0440\u0430\u043d\u043e\u0432\u0438\u0437\u0430\u043d\u0442\u0438\u0458\u0441\u043a\u043e\u043c \u0434\u0440\u0443\u0448\u0442\u0432\u0443<\/span><\/a><\/p>","protected":false},"author":1,"featured_media":0,"parent":826,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"tags":[],"class_list":["post-836","page","type-page","status-publish","hentry","without-featured-image"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/pages\/836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/comments?post=836"}],"version-history":[{"count":6,"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/pages\/836\/revisions"}],"predecessor-version":[{"id":858,"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/pages\/836\/revisions\/858"}],"up":[{"embeddable":true,"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/pages\/826"}],"wp:attachment":[{"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/media?parent=836"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ksiojournal.com\/sr\/wp-json\/wp\/v2\/tags?post=836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}